“Earth Week” is as good a time as any to reflect on the environmental movement and how it’s evolved since the first Earth Day in 1970. Back in those days, the toxic smog spewed from chemical factories that lined the New Jersey Turnpike was so thick you could barely get from New York to Delaware without a gas mask. Ohio’s Cuyahoga River caught on fire. Paul Ehrlich predicted that exploding human population growth would lead to mass famines and planetary disaster. In its report Limits to Growth, the Club of Rome said people were devouring natural resources, particularly oil, so fast that the days of economic growth were numbered. The old Sierra Club motto that people who enter natural areas should “take only pictures, leave only footprints” captured the prevailing environmental view that humans are “unnatural,” ecological outlaws, predators on a planetary scale.
Early environmentalism resulted in some landmark laws and considerable environmental clean-up. But twenty years later, ecosystems were still declining rapidly, and we still were faced with climate chaos, not to mention a mass extinction episode that could rival anything in the three and a half billion years of life on earth, including the demise of the dinosaurs. As a public relations strategy, gloom and doom got old real fast, and in the past decade or so, a more positive approach has become environmentalism’s mainstream face—the quest for sustainability. As a guiding philosophy, sustainable development certainly beats misanthropy and apocalypse. But LEED Platinum buildings and Priuses can get you only so far, and sustainable design, at least as currently conceived, won’t lead to true sustainability anytime soon. By settling for a higher recycling rate, more fuel-efficient cars, or less water consumption, we’re just making things less worse.
Five years ago, in an influential presentation, David Schaller, sustainable development coordinator in the EPA’s Denver office, called this a “cruel, zero-sum game that we are destined to lose in the end.” No wonder there’s still talk about austerity and apocalypse, he said: “There is an austerity all right, but it is an austerity of imagination. All of it is fueled by the premise of scarcity in nature. I propose that there is an abundance to nature that, in our ignorance and even arrogance, we are only beginning to fathom.”
Any gardener who has contemplated the act of photosynthesis knows that life on earth is no zero-sum game. Plants are able to pluck sunlight out of thin air and transform its energy into the food that all animals, including us, need to survive. Through photosynthesis, plants are constantly renewing the planet. The business of nature is quite the opposite of scarcity and limits. It’s the creation of diversity and complexity, and also increasing consciousness. Although it’s been interrupted on a handful of occasions by episodes of mass extinction, the increase in the diversity and complexity—and consciousness—of species since life began is astonishing. Okay, so we humans have been misguided. But we are as capable of evolving and growing as the rest of nature. In fact, as the quintessential self-conscious species, we have a key role to play in the future of the earth.
The number of people in the world long ago overwhelmed what nature could accomplish via the plodding, incremental, and unconscious process of biological evolution encoded in our genes. Human thought and imagination, by means of cultural change, are now subsuming the far slower process of biological evolution. And in the past few years, a new way of thinking called regenerative design has been bubbling up into our collective consciousness. While the highest aim of sustainable development is creating things that do no harm, regenerative design recognizes that people can be a positive ecological force—that we have the potential to create more diversity and abundance on the planet than would be possible without us.
A lot of people scoff at the idea that we humans, who are almost singlehandedly responsible for climate change and the current extinction crisis, could ever become promoters of biodiversity and abundance. But as a gardener I know that from one single species of wild cabbage native to the Mediterranean we’ve created not only a multitude of cultivated cabbages but also a multitude of cauliflowers, and broccolis, and kohlrabis, and kales, and Brussels sprouts, and collards, and more. And in some ways we’re producing ever more diversity, ever faster. It took centuries for us to create the many vegetable varieties from that single species of wild cabbage. But in a matter of decades, we’ve developed enough new daffodil varieties to support an entire garden industry.
Of course, under our influence there’s also been a rapid evolution of invasive weeds. We need to learn how to distinguish between horticultural practices—and other practices—that enhance diversity and abundance and those that degrade and destroy them. We can do this by studying the natural patterns and processes that over the millennia have transformed the planet from a barren hunk of rock, to a green globe cloaked with lush ferns and giant conifers, to the world of multicolored floral ebullience we know today. That is what the native landscaping movement has been about. And permaculture. There are also glimmers of regenerative design in the Living Building Challenge, which is poised to surpass LEED as the gold standard for ecological building. In the words of the Cascadia Green Building Council, where the Challenge originated, a living building “is as elegant and efficient as a flower.” It doesn’t just use less energy, water, and other resources but rather generates more energy from renewable sources than it uses, captures more rainwater than it needs, and actually adds to the abundance and beauty of a place.
Heck, regenerative design already has its own Wikipedia stub. You’ll be hearing more about it.